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Lent in the Land of Jesus

This week began one of my favourite moments of the year, Lent, in preparation for the Holy Week. But why? If it supposed to be a time for sacrifice and conversion. Well precisely because it is much more than that. When I was a child, I thought that one of the places I most wanted to know was the place where Jesus lived. I thought it would be something magical and it is but in a different way than what I imagined.

Most of us when we hear the word Jerusalem think, “The land of Jesus”. And even the movies that we watched as children just show this one aspect. Forgetting that in this small space of land there coexist besides different cultures and the three great religions, many other forms of faith and equally those who do not believe at all but choose this land as their home. Of course, this makes the experience of this Lenten season much more unique.

The novices and Juliana decided to start our Lenten purposes by participating in “Way of the Cross” prayed by the Franciscans every Friday in the old city. Being able to listen at times, in my own language, some of the prayers and being able to meditate for a moment was a blessing. And it is not that it is not possible to reach a certain degree of recollection but we must take into account that I was surrounded by a crowd and passing many times in the middle of very narrow streets, with sales of all kinds, tourists with their cameras in hand and many, many people. This situation can be repeated in every important place for us Christians, here in Jerusalem and which is, especially at this moment, the centre of pilgrimage. But that does not stop the life and the routine of all the residents of the city.

Now, this first small experience makes me think more. Lent is a time of preparation for the Paschal Mystery, which is nothing other than the encounter with the life, death and resurrection of Jesus, the ultimate expression of God’s love for us.

But it is also a time of sharing because in each liturgical moment we are called to experience it within the community. For only in this way our faith can be fully expressed. So this Jesus whom we prepare to meet many times in silence and in prayer is also present walking among the people, selling their fruit, praying in a different way to ours. We find it precisely in the others and that for me has no other name than Charity. This is where the word “sacrifice” begins to make sense for me so, what greater sacrifice than trying to live in charity, not only with our actions but also with our words and thoughts in the midst of a world that makes us more and more individualistic? That is why, within the practices of Lent, this virtue occupies a special place. Because we are called, not to close ourselves to see only our own misery, but to open our eyes to the mercy of the one who “loves us first”, and take it to our neighbour.

So if we see it in this way, that other word “Conversion” in some way now also goes beyond looking for the absolution of our sins, which does not stop being an important point. But what we need as a first step is a change of mentality. It is an invitation to be able to understand our own poverty and weaknesses; those that weigh us so much. Not sure what this means and sometimes we resist being loved or approved. Because of that effort we come to forgiveness and then comes the ability to accept ourselves and others. And in this sense, it is not the conversion that produces forgiveness, but it is God’s work in us that brings us to forgiveness and this brings conversion.

Let us not loose the real meaning of this Lenten season and, very importantly, we must be attentive because the scripture says: “the devil waits for another time”. Because those temptations will always be present in our lives when we try to imitate and follow Jesus.

So let us avoid the temptation of thinking only about our daily bread and worrying exclusively about our crises. We only make real God’s kingdom among us when we struggle to make our world more compassionate and supportive.

Helen NDS, novice
Ein Karem 15.03.2019

A trip to Tunisia

For a few days the whole novitiate community went to Tunis to visit our sisters. The excursion was well organized and it was a wonderful experience. We visited the projects our sisters had established in some other places around Tunis.

Our first stop was in a ceramic shop where we could see the local people working on making and painting different things like cups, pots, bowls, etc. In Hammamet they have a very special kind of clay but at the moment this work is very difficult because of the devastating flood of six months ago.

We went to a creche, where 15 babies are taken care of. These babies belong to single mothers, who leave them there because they are unable to care for them. The mothers visit them often and will take them home when they are able to take care of them, usually one year later. The sisters and the personnel are very friendly and really care well for the babies. They also work to secure the rights of the mothers.

On a poster as you enter the building, you read this message, “Everyone has the right to have a mother.”

Another visit was to a school for deaf children. The children with disabilities are assisted by professional teachers, who help them to learn how to speak and to perform different kinds of skills.

The first of March, 1882 was the day when our sisters opened the first school in Tunis. We went to see the place where our school used to be. Today there is a bank on the site.

We ended our trip with a visit to the cemetery in Tunis where 43 sisters are buried. We gave thanks to the Lord for their work and their committed life to God in Sion.

Iulia NDS
Ein Karem 07.03.2019

Well, we got to Purim!!!

Another Jewish celebration which commemorates the salvation of the Persian Jews from Haman’s plan to exterminate them in the ancient Achaemenid Empire (First Persian Empire founded in the 6th century BC by Cyrus) as it is written in the Book of Esther.

Studying the origin of Purim with Sr. Anne Catherine, and updating the context of biblical history to our reality. Purim speaks to us about the care of human beings (defects and qualities), faith, hope and unity.

It also gives us a great lesson about knowing how to wait on God and hear what God is saying.

Queen Esther knew how to wait for the right moment to speak, and the king knew how to listen to his wife. Esther also knew how to unite her people in prayer and fasting and to ask God for the salvation of the Jews when it seemed they were condemned.

I learned some things that are present in religious life as I read this book. For example: The Beauty of Esther comes from God and she uses it to help others. The Bible tells us that the king loved her more than all other women, so that he made her his queen, and organized a feast in her honour, decreed a day of rest for all the provinces of the kingdom, and generously distributed gifts for all the people (Esther 2:18).

The love of God must be recognized in us, wherever we are in different works and countries we must reflect this beauty.

Example 2: The Courage of this woman is another important point, because to enter the presence of the king in his private quarters without this being called a crime which could be punished with death. But it was not only the presence of God that made itself known.

After fasting for three days, Esther gained the courage to speak to the king in front of Haman (Esther 4: 15-16).

Today God calls us to have the courage and wisdom of Esther in the world, we are chosen to bear witness and help in the growth of the Kingdom.

Example 3: Esther’s Faith made her go forward. I imagine, she was afraid but none of this was greater than her trust in God.

She appealed to the Lord to ask for direction of what she should do, after all, the salvation of her people depended only on her faith.

There are more things I still have to learn from the book of Esther, but for the moment these qualities are Beauty of God, courage and faith.

May the Lord help me to have the virtues of Esther, and be in Sion a tool used by God for the sake of the kingdom.

Happy feast of Purim to all

Erika Regina, NDS Novice
Ein Karem, Novitiate

Letter from St. John in Montana, 02/2019

Dear Brothers and Sisters,

By the beginning of February, the two leadership teams of Notre Dame de Sion shared on how to be Sion in our collaboration and partnership and the living and sharing of the Sisters and Brothers together here at Ein Karem.

We, the group living in EK consist of the Apostolic Sisters Community, the Brothers’ Community and the Novitiate Community an we explore together of how we can envision Sion’s Charism and in living Sion’s identityby living togetherness.

On the World Day for the Sick the whole Novitiate Community went with the union of Religious to participate in the Sunday Eucharist held in the Holy Family Church in Ramallah. The blessing of rain continued pouring down on us during this visit which was a celebration of both engagement and joy with the Catholic Church of Ramallah. The Parish had prepared a delicious lunch for us and between the rain and dry moments, we explored a little of the city and very soon we were taking shelter in one of the many pastry coffee shops. So there we had a Cappuccino and pastry and gave thanks for the blessing of the rain as well as just being together.

For this month our engagement is on the prayer life of our constitution. Since people of all traditions always prayed and sought help with prayer, so too the disciples asked Jesus to teach them to pray. It is still the first requirement of those who want to live their faith seriously.

Sr. Maureena shared with us the meaning of Sabbath and why we, as Christian should remember Shabbat which is one of the commandments of the Decalogue. She began with the question – when were the NT writings written? St Paul is one of the first writers who never knew Jesus in person. Does this knowledge make you think, reflect…?

We celebrated the feast of Tu Bishvat (the festival of the trees) with an explanation of the feast by Anne Catherine. Then along the convent walls in our Novitiate garden, we planted the following tress – an Apricot and an Beach tree, a Nectarine, grapes and a sweet Lemon tree. She also helped us to understand the feast of Purim as well as explanations on the symbols in Judaism like the zizith (fringes of thread) and the reason for using a tallit (a prayer shawl). This was all very interesting and helpful in our understanding of many Jewish practices.

Greetings and blessings from Juliana for the Novitiate Community

Beyond formation

This has been a very interesting week of formation for us, because we had the privilege of having two of our sisters with us, who so generously gave us time and formation to broaden important issues in our learning.

Our first session was with Sr. Maureena P. Fritz, who guided us through the meaning of Shabbat in Jewish tradition. In this regard I continue to reflect.

For us as Catholics, it is easy to define the Shabbat as the rest day for Jews and we also make the connection with our Sunday… Of course, we do not have the same formality and seriousness.
We need to understand why there has been some misunderstandings around the differences. This is probably due to a misunderstanding about what is “the day consecrated to the Lord”.

“Remember the Sabbath day to keep it holy.”(Exodus 20.8)
“It will be a day of rest, a solemn rest, to humble their souls; it is a perpetual statute.” (Leviticus 16, 31)

Echoing the ideas fully explained by Sr. Maureena, the Shabbat was first kept by God himself; not as a day of Rest from overwork but as a time to delight in its creation; to show his love and contentment with everything created so far, but especially with humans. An exclusive day to be formally betrothed with him – God and humans. This ensures that this renewal is saved for eternity, and the renewal is the commitment of love.

The understanding then is that Shabbat is a state of peace between humankind and everything that surrounds them. So leaving everything, physical work, daily responsibilities, problems or worries, in order to keep silence and to find that closeness with God is the end and reason for our life.

At the same time it is a day set aside to meet as a family, to enjoy being with those with whom we often share less, precisely for the entire daily routine. But it is in that coexistence with others that the sanctification of this day begins. When we attend religious services together or recite the prayers, enjoying the company of others in our life. We also show our love and gratitude for everything, with which we are blessed.

Sr. Anne, on the other hand, taught us about the festival of Tu Bishvat as well as the symbols of Jewish prayer.

And it seems important to me to rescue what we should learn and imitate from this extraordinary people. Examining some of elements necessary for prayer, we can see how each of them is a constant reminder of the presence of God in his or her life and the position as a creature, with sincere heart should give thanks to the Creator.

For the Jew every component of these elements, which can be garments or instruments (Tzit Tzit, Kippah, Tallit, mezuzah or Phylacteries among others), has a special meaning. And the reverence with which they are used is impressive; they are not merely decorative or amulets, as we often use some of our religious items. They are precepts made by God as a sign of their belonging and in this way they are part of their daily lives. How many of us can say that we have the same reverence for what is truly sacred in our church?

Similarly speaking with regard to the festivals that are well kept by them, we find Tu Bishvat or “The New Year for Trees” which has a special set of customs full of meaning.

One of them is to eat fruits of the seven species for which Israel is praised:

“… a land of wheat, barley, vineyards, fig trees and pomegranate, a land of olive trees and honey [of dates]” (Deuteronomy 8,8).

It is a day of blessing and gratitude, currently with a tone of environmental awareness, trees are planted in celebration. But the teaching of its tradition (the mitzvah of Bal Tashjit) is also remembered: Do not destroy!
So I ask again, how aware are we of our connection with nature, that the earth is a source of life and that it is up to us to preserve our resource?
The more we can respond, the more actions we can take in this respect!

Helen NDS, novice
Ein Karem 01.12.2019

A little sharing

Today I would like to share with you my little work that I do with the ones that Jesus loves more, namely children.

‘’When Jesus Christ asked little children to come to him, he didn’t say only rich children or white children or children with two – parents families or children who didn’t have a mental or physical handicap. He said let all children come unto me’’ (Marian Wright Edelman)

Three months ago, I started to go once a week to Saint Vincent House in Ein Kareem. A Home for Children and Young Adults with special needs.

When I first stepped into this house, I could see the variety of ‘flowers’ that God has in his garden and this variety makes the garden wonderful. Like the flowers, every child is special and unique. This uniqueness of the children together makes this world beautiful.

Behind every child there is a story and maybe a dream. A dream that sometimes doesn’t come out because they are not able to speak or to demonstrate their dream. But it is not the dream that make them happy. Their happiness is us: the volunteers, the staff, the sisters, their parents or relatives that live among them all the time.

A few are fascinated by music, by the environment, by the universe, by colour. But above all, they are fascinated by the gestures that come from love.

My way of showing love for them is to sing for them. The music is the connection between our hearts. In this little gesture that I can do for them I find the love of God who fills my heart with love and makes me capable of sharing it with the children.

I am so grateful for this opportunity! Thank you!

Iulia NDS, novice
Ein Karem 10.02.2019

Letter from St. John in Montana, 01/2019

Dear Brothers and Sisters,

As rain has brought us cold and snow on Mount Herman, our cisterns are now full with water and the trees and land drank from this precious gift of rain in abundance.

In our Novitiate program we participated from the January 7th to 21st in the Biblical Program course on the Psalms. Here we looked at the Psalms as Literature with Rabbi Benjamin Segal, as Liturgy with Rabbi Dalia Marx, and as Psalms for Personal Spirituality with Rabbi Gail Diamond. With Rabbi Levi Weiman-Kehlman, founder of the Kol HaNeshama synagogue we looked at Psalm 150. Engaging with the Word, the People and the Land, by studying texts and visiting sites related to the biblical text; reflecting on relevant Church Documents; and engaging with the people. (‘The Bible, The People, The Land’) is the motto of the Centre for Biblical Formation at Ecce Homo. We had amazing encounters with people – teachers of the Word and visits in the Land with a closing talk on Kabala in the city of Sefat. Our speaker ended with the words, “Living a religious way of life is living with traditions, teachings … living a spiritual way of life is respecting all traditions and ways of differences, this may be cultural as well as religious differences.”

Our next study during this month was with Sr. Maureena who spoke on St. Paul. She opened her talk with two questions: is Paul the source of AntiJudaism? and is Paul a source for the Dejudaization of Jesus? Looking at the text Sr. Maureena explained that we need to keep history in mind. Some texts were written by Paul and he speaks about his encounter with the risen Christ, as we read in Galatians and the texts in the Acts of the Apostles which were written about 30 years after Paul’s death.

Religious life and Monastic life was another questions which we looked at in our sharing during this month of January.

As these last days were full of spring sun, flowers and fresh smells – the beautiful odor of Jasmine and Rosemary, of cedar wood and lilacs. New life in the Ein Kerem garden was found everywhere!

During the coming weeks we will explore the constitution, and different styles of prayer – Biblical prayer, contemplative and apostolic prayer life that are essential to our way of praying in community.

January 20th was a beautiful celebration with Archbishop Pierbattista Pizzaballa, the Apostolic Administrator of the Latin Patriarchate here in Jerusalem. His homily on the gospel reading was that of the wedding at Kana. When there is no more wine, Mary tells the servants do whatever Jesus tells you to do. As interpretation has it in Biblical tradition, wine symbolizes Joy and Happiness. The Joy and Happiness are gone when there is no joy and happiness within families and communities.

Greetings and blessings
Juliana for the St. John in Montana community.